Vatican City, 26 October 2012 (VIS) An English-language summary of the text issued by the Synod:
"At the beginning of the document, the bishops recalled the evangelical
passage from John which tells about the encounter of Jesus with the Samaritan
woman at the well: this is the image of contemporary man with an empty vessel,
who is thirsting and is nostalgic for God, and to whom the Church must turn to
make the Lord present to him. And just like the Samaritan woman, who encounters
Jesus, he can but become a witness of the proclamation of salvation and hope of
the Gospel. Looking specifically at the context of new evangelization, the Synod
therefore reminds of the necessity to revive faith, which risks being made
obscure in the context of today's cultures, also faced with the weakening of the
faith by many baptized persons. The encounter with the Lord, which reveals God
as love, can only come about in the Church, as the form of receptive community
and experience of communion; from this, then, Christians become its witnesses
also in other places. However, the Church reasserts that to evangelize one must
be evangelized first of all, and sends out a plea - starting with herself - for
conversion, because the weaknesses of Jesus' disciples weigh upon the
credibility of the mission. Conscious of the fact that the Lord is the guide of
history, and therefore that evil will not have the last word, the bishops invite
Christians to overcome fear with faith and to look at the world with serene
courage because, while full of contradictions and challenges, this is still the
world God loves. Therefore no pessimism: globalization, secularization and the
new scenarios of society, migration, even with the difficulties and suffering
they entail, must be seen as opportunities for evangelization, Because this is
not a question of finding new strategies as if the Gospel was to be spread like
a market product, but rediscovering the ways in which individuals come close to
Jesus. The Message looks at the family as the natural place for evangelization and
reasserts that it should be supported by the Church, by politics and by society.
Within the family, the special role of women is underlined and there is a
reminder about the painful situation of divorced and remarried persons: while
reconfirming the discipline which regards access to the Sacraments, it is
reasserted that they are in no way abandoned by the Lord, and that the Church is
the welcoming house for all. The Message also mentions consecrated life, witness
of the ultra-earthly sense of human existence, and parishes as centers for evangelization it recalls the importance of permanent formation for priests and
religious men and women and invites the laity (movements and new ecclesial
realities) to evangelize, remaining in communion with the Church. New evangelization finds welcome cooperation with other Churches and ecclesial
communities, they too moved by the same spirit of proclamation of the Gospel.
Special attention is focused on young persons in a perspective of listening and
dialogue, to redeem and not mortify their enthusiasm.
"The Message then looks at dialogue, seen in many ways: with culture, which
needs a new alliance between faith and reason; with education; with science
which, when it does not close man in materialism, becomes an ally for the humanization of life; with art; with the word of economy and work; with the ill
and suffering; with politics, where an uninterested and transparent involvement
towards the common good is asked for; with other religions. In particular, the
Synod emphasizes that inter-religious dialogue contributes to peace, refutes
fundamentalism and denounces any violence against believers. The Message recalls
the possibilities offered by the Year of Faith, by the memory of Vatican Council
II and by the Catechism of the Catholic Church. Finally, it indicates two
expressions of a life of faith, which are especially meaningful for new evangelization contemplation, where silence allows for the better reception of
the Word of God, and service to the poor, in the view of recognizing Christ in
their faces. In the last part, the Message looks at the Church in the various regions of
the world and addresses a word of encouragement for the proclamation of the
Gospel to each of them: to the Eastern Churches wishing to be able to practice faith in conditions of peace and religious freedom; to the African Church asking
to develop evangelization in the encounter of ancient and new cultures, calling
then upon governments to cease conflicts and violence. The Christians of North
America, who live in a culture with many expressions distant from the Gospel,
must look towards conversion, to being open to welcoming immigrants and
refugees. Latin America is invited to live the permanent mission to face today's
challenges such as poverty, violence, even the new conditions of religious
pluralism. The Church in Asia, even while being a small minority, often placed
at the edges of society and persecuted, is encouraged and exhorted to the
steadfastness of faith. Europe, marked by an even aggressive secularization and
wounded by past regimes, has nevertheless created a humanistic culture capable
of giving a face to the dignity of man and to the building of the common good;
today's difficulties therefore must not dishearten European Christians, but must
be perceived as a challenge. Oceania is asked to feel once again the involvement
of preaching the Gospel. Finally, the Message closes with trust in Mary, the
Star of New Evangelization".
